Tag: Indic religoin

  • Mindful or Involuntary action, are you spiritual or religious?

    Mindful or Involuntary action, are you spiritual or religious?

    I lived in Dhar, a small district headquarters in Madhya Pradesh. It is a small city or say a town. It is a peaceful city with low crime rates. I hope it is still like that. This small place taught me how to handle your fears, it does not include the Fear of the God. Those days there was no fear kidnapping or children lost in the city. So, we kids used to go from one place to the other alone unquestioned.

    Dog of our area

    In Dhar, like any other city in India, you could see domestic animals on road. Stray dogs were no surprise either. There was a stray dog in our area. We walked that place multiple times daily. This dog was tough to handle. It used to bark, run behind, fight with other dogs, and occasionally bite. We kids were scared to cross the place when we learnt about the dog. In fact, we were “dog fearing”.

    Fear of dog

    We could not stop going to school because of the dog. We devised a plan, we started keeping stones in our hands. Whenever we saw the dog, we threw stones at him and ran away from that area. This dog-fear gave us a solution to scare the dog away rather than be scared.

    But why am I telling this story to you? This story has a very nasty relation and question to you – How can you “respect” someone as scary as a mad dog? I know when you read further you may hate me or be disappointed because I am questioning your beliefs. But I must pose this question to you. How can you be “God fearing”? If God is such fearful entity, it must be called a demon, isn’t it? If God is good, we should have a healthy relation with him/her and not a fearful one.

    God fearing

    If you have followed my blog for past few years you must have read about my marriage alliances. In my matrimony profile I had written “I am spiritual but not necessarily religious”. Some of the prospective alliances confused it with “religious”. So, prospective bride or bride’s family told multiple types of stories around their being religious.

    At some of the interactions I smiled and explained to a few that I rarely go to a traditional temple. I may call few places as places for my worship such as my art of living center where I go for weekly sadhana or meditation practices.

    After a few attempts, I started ignoring it – spirituality does not necessarily mean religious. I had lost interest to explain it to people. Why? Because I met about two dozen families or alliances for the alliance discussion.

    Once, I heard a very interesting new term. “I am god fearing”. I had never heard it earlier, I was impressed and surprised too. Probably I was less educated about religion. I had to ask around what does this mean? Is it “religious?”

    Spiritual not necessarily religious

    Fortunately, I have some great mentors, one is Ramana uncleji. I shared this profile with him and asked him what does “God fearing” mean?

    Uncleji told me – “None of the Indian religion teaches you fear. In fact, none teaches you fearing from God in specifics.”

    I added – yes, I understand – Krishna is embodiment of love.

    Spiritual mindful lotus

    Uncleji continued – “Yes, the concept of fear of God is from Abrahamic religion (religions that started from the Central Asia). The girl is from a convent school.”

    I was shocked, how could he figure it out? He was correct, though the profile did not have specifics of primary education. He said I understand it because mostly this is where you may learn the concept of fear from the Gods. Regular Indian family may hardly teach “Fear the Gods” at home.

    He further added, the concept of fear from the God works when you must keep people in check and let them follow you “unquestionably”. Indian religions (Hinduism, Buddhism, Jainism etc) hardly force you to follow the diktat without questioning.

    I further mumbled – that’s correct, Arjuna asks questions to Krishna in Bhagvad Geeta. Vashishtha answers to Rama in Yog Vashishtha. In Ashtavakra Geeta, Ashtavakra discusses with Janaka and Shiva Sutra is full of questions from Parvati. We Indians have argued with almost every God.

    Spiritual vs religious the difference

    I have met many people who keep on bowing whenever they see a temple. It happens at times when the closing of eyes and folding of hands looks like an involuntary action. Involuntary action means something that happens without your conscious choice; examples are breathing, digestion and closing of eye in case of sudden light.

    Namaste on the back

    If you are just folding your hands without even your knowledge or without any deeper respect in your heart what is the meaning? It is like you closed your eyes when you saw a danger.

    The idea of bowing down is not necessarily incorrect. Devotion makes you bow. This comes out of reverence and not fear. Bowing down can be a great mindful act and not an involuntary action, isn’t it?

    Rarely, I saw that bowing down out of devotion or reverence. Mostly people bow down crossing any place of worship because of two reasons either they have some demand, or they are scared.

    Fearing the God

    In fact, I am amazed, the convent educated are a step ahead in the confusion. I saw these convent educated to make a cross on their face (similar to a Christian would do while crossing a church). I asked to one – what is that? She said we passed by the temple.

    I smiled and said shouldn’t you be folding your hand?

    Fear of the God

    I further inquired, why did you do that? The response was – it has become a habit. Really? A habit? Did you not learn something known as “respect”?

    Fear created this habit. It is like an involuntary action, as a kid we used to keep stone when we saw fearsome dog in Dhar. How can you be a God-fearing person? How can you call yourself religious if you fear God?

    At best the creature who gives you fear can be a fearsome villain, a monster or demon, if I say in Hindi an Asur or Rakshasa. You can fear a stray dog not the God. If you fear the God, it simply means you are taught incorrectly, there is likely a problem in your religious learning.

    Next time, when you bow down remember – the temple or the Murti in the temple is just a representation. The God is omnipresent, omniscient and omnipotent. You would know soon if you are religious – as conditioned in childhood – or spiritual. It is better the bowing down happens due to reverence and mindfulness rather than fear and involuntary.

    Image source – Husky dog by Ilya Shishikhin on Unsplash, Lotus by Jay Castor on Unsplash, Yoga pose by Avrielle Suleiman on Unsplash, Love and fear quote frame by Priscilla Du Preez on Unsplash

  • Education, religion and spirituality

    Adviti showing sketch

    Adviti is attending school now, this started off with thoughts on education, religion, and spirituality. She is three years and we opted for online schooling finally. We avoided it initially, but the Chinese virus (Covid-19) gave us no option of formal school for her. It has been only two weeks. This time around the questions were more than just why do we educate kids? and also the race we start with our kid’s schooling.

    During our primary education, we read this story in our syllabus. This is apt for our life in general and I take a parallel from this story in religion and spirituality as well. Let me first narrate the story to you.

    Hunter and the parrots

    A jungle was famous for its species of parrots. One day a hunter crossed by this jungle. He was mighty impressed with these different types and colors of parrots. The hunter put his net and no wonder he could catch a lot of parrots. He sold those in the market and made a lot of money. He started visiting this jungle often.

    Brighter-day

    A sage lived in this jungle too. He observed that the number of parrots was drastically reducing. Sage being sage, compassionate, and friendly to every animal of the jungle, started teaching these parrots.

    The sage taught these parrots –

    The hunter comes, spreads his net,
    puts some grains, we should avoid this trap

    The exact words we learnt in the Hindi version was 

    शिकारी आता है. जाल फैलता है.
    दाना डालता है. हमें जाल में नहीं फ़सना चाहिए।

    The parrots learned it quickly. They started singing it all the time. When the hunter came he was taken aback. He was fearful now he won’t get these parrots. With a heavy heart, he put his net again. To his surprise, all the parrots were in the net and singing the same song

    The hunter comes, spreads his net,
    puts some grains, we should avoid this trap

    With immense pleasure, he took his prized possession. This time he had value-added parrots – parrots who spoke language!

    When the hunter crossed sage’s hut, sage was smiling. He saw all the parrots singing the song inside the trap that they had to avoid.

    The moral of the story

    We must learn instead of rote memorization. we must learn instead so that conceptual learning can be applied in many walks of life.

    Additionally, there are chances that someone says one thing but does another. We must learn two things – first, we must walk the talk, and second, identify people who do not walk the talk and be cautious.

    Education

    When Adiviti sits for her school sessions, I sit with her. Initially, I was frustrated (at times now too) with her slow response. She knows the things but does not respond, at times she does not understand – because she predominantly understands Marathi and Hindi and not English. She does not follow instructions.

    We learn a lot of very basic and important things in our schools. How much do we apply in our life? Be it learning instead of rote method or the basics – do not steal, do not tell lie, etc.

    Religion

    Another thought triggered in my mind. We learn almost all the ten commandments of Abrahamic religions in School, isn’t it? Most of the religion teach such basic things in our life. If this is the only lesson of religion our school or syllabus of school education is no less than a religious book. In fact, in this case, the schools and education are much more than many of the religions of the world.

    Though I know I have made this comparison on a very high level. In whatever case, what more the religions teach? Follow what is taught, in some cases do not use your brain. Do not question the authority, isn’t it?

    Religions that do not allow questioning is far lesser than school education. At least school education allows asking questions!

    I am a born Hindu (a Lingayat), I have questioned almost everyone and everything religious since childhood. When I was unconvinced I stopped going to temples. When I started understanding few things about Hinduism and started reading few scriptures, I realized many scriptures are dialogs. On the battlefield, Arjun asked questions, Janaka asked questions to Ashtavakra, and Vashisth and Rama discussed multiple things. When someone wrote Upnishad no one asked to believe those by force.

    The Buddha or Mahavir (and other Tirthankaras of Jainism) also gave the point of view without forcing others to accept those as gospel truth.

    Spirituality

    I have written on religion vs spirituality earlier. In that blog, I had given an analogy between religion and spirituality to sex and love. Since now I am looking at education, I created another analogy between education and learning to religion and spirituality. You can learn without formal education. I have heard of a past CM of Maharashtra – Vasant Dada Patil He was educated to only 4th grade. However, he was the harbinger of the robust canal and irrigation system of Maharashtra.

    If we look at multiple definitions of spirituality what best comes to my mind is – “search for meaning in life”. I can connect to the Indic religion (Buddhism, Jainism, and Hinduism) to a large extent. Spirituality is beyond any geography, religious rituals, and believing in a single book alone. Spirituality includes every living being – I can write more on that however that is for some other day.

    In fact, if I take the freedom to extrapolate the story, the hunter (शिकारी) is our false sense of self, net (जाल) greed, lust, ego etc and the grains – bait – (दाना) is our false sense of satisfaction or pleasure. We should not get in the net (जाल), here WE is the SELF.

    Education, religion, and spirituality

    What I have observed is that education and religion are like parrots in the cage. They know what they are saying but they do not understand the meaning of what they are saying. It is with many people and religions worldwide. In fact just because of that either we see terrorism or atheism in the world. People have either lost trust in religion or they are so faithful that they see killing those who do not comply with the point of view of the killer.

    At the same time, learning and spirituality are conceptualizing, synthesizing, and questioning, and exploring. Learning involves a sense of experience similar to spirituality. Look at religion you would get a lot of people who can reiterate books word by word without knowing and experiencing. This is what differentiates religion and spirituality.

    I saw a tweet from Elon Musk once – “I hate when people confuse education with intelligence, you can have a bachelor’s degree and still be an idiot.”

    Education, intelligence Elon Musk tweet

    The corollary, in this case, is – one can be known for religion and religious knowledge without actually being a spiritual master. Whereas Spiritual masters many times are against the dogmas and are more practical and clear about what they say, do, and mean.

    Adviti’s schooling is a learning experience for me. I have to get off the showjumping thing we have observed. I have to let her learn at her own pace. What matters is how intelligent she becomes with the education not how much she scores in school. What is more important is she becomes a virtuous person who walks the talk – not like the parrots who are in the cage reiterating the lesson –

    The hunter comes, spreads his net,
    puts some grains, we should avoid this trap

    The exact words we learnt in the Hindi version was 

    शिकारी आता है. जाल फैलता है.
    दाना डालता है. हमें जाल में नहीं फ़सना चाहिए।